1 Timothy 2:5

Authorized King James Version

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For there is one God, and one mediator between God and men, the man Christ Jesus;

Original Language Analysis

εἷς one G1520
εἷς one
Strong's: G1520
Word #: 1 of 12
one
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 12
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 3 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
εἷς one G1520
εἷς one
Strong's: G1520
Word #: 4 of 12
one
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μεσίτης mediator G3316
μεσίτης mediator
Strong's: G3316
Word #: 6 of 12
a go-between, i.e., (simply) an internunciator, or (by implication) a reconciler (intercessor)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 7 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄνθρωπος men G444
ἄνθρωπος men
Strong's: G444
Word #: 9 of 12
man-faced, i.e., a human being
ἄνθρωπος men G444
ἄνθρωπος men
Strong's: G444
Word #: 10 of 12
man-faced, i.e., a human being
Χριστὸς Christ G5547
Χριστὸς Christ
Strong's: G5547
Word #: 11 of 12
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 12 of 12
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

For there is one God, and one mediator between God and men, the man Christ Jesus; Paul grounds God's universal saving will in two foundational truths. First, "there is one God" (heis theos, εἷς θεός)—monotheism, the bedrock of biblical theology (Deuteronomy 6:4). The numerical "one" emphasizes exclusivity: only one true God exists. This God is Creator of all, Lord of all, and desires the salvation of all because all belong to Him by right of creation.

Second, there is "one mediator between God and men" (heis mesitēs theou kai anthrōpōn, εἷς μεσίτης θεοῦ καὶ ἀνθρώπων). A mediator (mesitēs, μεσίτης) is a go-between who reconciles estranged parties, facilitating relationship between them. Sin has created enmity between God and humanity; reconciliation requires mediation. Christ alone fills this role—no other mediator exists or is needed. He uniquely qualifies because He is both fully divine and fully human.

The phrase "the man Christ Jesus" (anthrōpos Christos Iēsous, ἄνθρωπος Χριστὸς Ἰησοῦς) emphasizes Christ's humanity, essential for His mediatorial work. To represent humanity before God, He must share our nature. To substitute for sinners, He must be human (Hebrews 2:14-17). Yet His humanity doesn't exhaust His identity—He is simultaneously fully God (John 1:1, 14), uniquely positioned to mediate between divine and human, bridging the infinite gap sin created.

Historical Context

The confession of one God distinguished biblical monotheism from pagan polytheism that populated the spiritual realm with countless deities. Greek, Roman, and Eastern religions featured pantheons of gods with various functions—gods of war, harvest, love, etc. Judaism's radical monotheism (and Christianity's continuation of it) insisted on one Creator God who alone deserves worship. This was countercultural in the ancient world and often brought persecution.

The concept of mediator had Old Testament precedent: Moses mediated between God and Israel at Sinai (Deuteronomy 5:5), and the Levitical priesthood mediated through sacrifices. However, these mediators were temporary, limited, and anticipatory. Christ is the final, perfect, permanent mediator who accomplishes what shadows merely symbolized. His once-for-all sacrifice and ongoing intercession (Hebrews 7:25) perfectly reconcile God and humanity.

In Timothy's context, the affirmation of one mediator challenged any teaching suggesting multiple intermediaries between God and people—whether angels, human teachers, or hierarchical priesthood. The false teachers in Ephesus may have promoted speculative systems involving angelic or spiritual intermediaries. Paul insists: Christ alone mediates; no other intermediary is necessary or legitimate.

Questions for Reflection